
![]() Djawida Nadjongorle "Kangaroo" Cat No. 9965 Size = 75 x 105 cm. Ochres on arches paper |
![]() Djawida Nadjongorle "Nawurra" Cat No. 9957 Size = 75 x 105 cm. Ochres on arches paper |
![]() Djawida Nadjongorle "Nawurra" Cat No. 9436 Size = 75 x 105 cm. Ochres on arches paper |
![]() Djawida Nadjongorle "Kangaroo" Cat No. 9960 Size = 56 x 76 cm. Ochres on arches paper |
![]() Djawida Nadjongorle "Mimi Spirits Hunting" Cat No. 8992 Size = 102 x 152 cm. Ochres on arches paper |
![]() Djawida Nadjongorle "Echidna & Turtle" Cat No. 9959 Size = 56 x 76 cm. Ochres on arches paper |
Dob: 1/1/1943
Region: Gunbalanya (Oenpelli) Western Arnhem Land, NT
Country: Kudjekbinj, Djalbangurr
Language: Kunwinjku Language Group: Mayali
Social Affiliations: Dhuwa moiety, Nakodjok subsection
Collections Held:
Artbank, Sydney.
Art Gallery of Western Australia, Perth.
National Gallery of Australia, Canberra.
National Gallery of Victoria, Melbourne.
Parliament House Art Collection, Canberra.
The Holmes a Court Collection, Perth.
The Kelton Foundation, Santa Monica, U.S.A.
Museum and Art Gallery of N.T.
Awards:
1985, First Prize, National Aboriginal Art Award, Northern
Territory Museum of Arts and Sciences, Darwin.
Exhibitions:
1984, The First National Aboriginal Art Award Exhibition, Museum and Art Gallery of
the Northern Territory, Darwin
1984, Aboriginal Art, an Exhibition Presented by the Australian Institute of Aboriginal
and Torres Strait Islander Studies, Canberra
1985, The Second National Aboriginal Art Award Exhibition, Museum and Art Gallery
of the Northern Territory, Darwin
1986, The Art of the First Australians, Kobe City Museum, Japan
1986, The Third National Aboriginal Art Award Exhibition, Museum and Art Gallery
of the Northern Territory, Darwin
1986, My Country, My Story, My Painting: Recent Paintings by Twelve Arnhem Land
Artists, National Gallery of Australia exhibition at the Drili Hall Gallery. Canberra
1987, Art and Aboriginality, Aspex Gallery, Portsmouth, UK
1988, Dreamings, the art of Aboriginal Australia, The Asia Society Galleries, New York.
1989, A Myriad of Dreaming: Twentieth Century Aboriginal Art, Westpac Gallery,
Melbourne; Design Warehouse Sydney [through Lauraine Diggins Fine Art]
1989, Aboriginal Art: The Continuing Tradition, National Gallery of Australia. Canberra
1990, Balance 1990: views, visions, influences, Queensland Art Gallery, Brisbane.
1990, I'ete Australien a' Montpellier, Musee Fabre Galiery, Montpellier, France.
1990, Spirit in Land, Bark Paintings from Arnhem Land, National Gallery of Victoria
1990, Keepers of the Secrets, Aboriginal Art from Arnhemland, Art Gallery of
Western Australia, Perth
1991, Flash Pictures, National Gallery of Australia
1995, The Twelfth National Aboriginal Art Award Exhibition, Museum and Art Gallery
of the Northern Territory, Darwin.
Selected Bibliography:
Caruana, W.,1993, Aboriginal Art, Thames and Hudson, London. (C)
Diggins, L. (ed.), 1989, A Myriad of Dreaming: Twentieth Century Aboriginal Art, exhib.
cat., Malakoff Fine Art Press, North Caulfield, Victoria.
Johnson, V.,1987, Art and Aboriginality, exhib. cat., Aspex Gallery, Portsmouth, UK. O'Ferrall, M.
1990, Keepers of the Secrets, Aboriginal Art from Arnhemland in the Collection of
the Art Gallery of Western Australia, Art Gallery of Western Australia, Perth. (C)
Ryan, J.,1990, Spirit in Land, exhib. cat., National Gallery of Victoria, Melbourne.
Sutton, P. (ed.),1988, Dreamings: the Art of Aboriginal Australia, Viking, Ringwood,
Victoria. (C)
Wallace, D., Desmond, M., Caruana, W.,1991, Flash Pictures, exhib. cat., National
Gallery of Australia, Canberra.
1994, Kunwinjku Art from Injalak 1991-1992, The John W. Kluge Commission, Museum
Arts International Pty. Ltd., North Adelaide.
© Discovery Media, Documentation Pty Ltd, and the Australian
Institute of Aboriginal and Torres Strait Islander Studies

Details:
Djawida was born out in the bush on his father's country at Dialbangurr. His family
eventually moved into Oenpelli where his mother and father worked as buffalo skinners
and salters. Djawida went to school in Oenpelli and grew up in the area. Sometimes
the family visited their country and it was on those trips that Djawida became interested
in painting. He first started to paint on rock, copying existing rock paintings,
especially animals and the mimi spirits. He also left his hand and foot stencils on rock
in lots of places.
Djawida taught himself to mix ochres and paint. He eventually moved onto painting barks
and in the last few years, Archer's paper. He also makes spears and didjuridus. He paints
stories from his father's country at Djalbangurr, his mother's country at Kudjekbinj
including nawurra story, and sometimes his grandmother's country near Manmoyi.

NAWURRA, Ancestral Being of the Stone Country Nawurra was the first and most powerful Ancestral Being of the Stone Country, which lies between Oenpelli and Maningrida. He was a very tall man who had two wives, and all three could change the shape of their faces into birds, crocodiles or serpents. Aborigines believe that Nawurra still inhabits the Stone Country, but nowadays nobody can see him. During his wanderings in the Dreamtime he created sacred and secret sites and taught Aboriginal people the laws by which they were to live, and the song cycles to be performed in ceremonies so that young men would learn about their ancient history and religion. He also placed tabus on certain foods, and declared that the best parts of the food were to be given to old initiated men. Nawurra taught men how to make spears and woomeras for hunting and fish traps from woven cane and vines, while his two wives taught Aboriginal women the art of weaving dilly bags from pandanus leaves These dilly bags were to be used by women when out hunting, suspending the bags from their heads so that their hands would be left free for food gathering or to attend to their children. Nawurra admired these dilly bags so much that he asked his women to make ceremonial ones for the men. They were to be the same shape as the women's hunting bags, but the pandanus was to be dyed with varying colours and have tiny parrakeet feathers of red and green interwoven through the pandanus. In these the men could carry special totems, small weapons, and food for ceremonies. Men's dilly bags were to be worn over their shoulders. Like all Dreamtime Ancestral Beings, Nawurra could change his shape at will, and the one he most assumed was that of Ngalyod, the all powerful Rainbow Serpent, who created sacred sites and is the controller of the seasons, the Wet and the Dry. He is given great honour in ceremonies so that he will remain happy, because if he considers that any Aborigine is offending against tribal law or disturbs him with loud noises or cooking smells when he is sleeping, he can bring down great floods and then swallow the victim.
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